Head-covering has been debated in the Christian community for years, with various interpretations of biblical texts leading to differing applications. This disagreement often hinges on whether head covering is a cultural practice or a timeless mandate. With many doctrinally sound theologians favoring either position, head covering remains highly controversial.
I learned about this practice about four years ago. After carefully studying the text and praying, I became convinced that head coverings are timeless and started wearing them. Over the years of wearing head coverings, I have noticed that my position is in the minority, which can sometimes be discouraging. Therefore, I am glad to have discovered a new resource that addresses this practice: A Cover for Glory: A Biblical Defense for Headcoverings by Dale Partridge.
In A Cover for Glory, Partridge provides a robust defense of head coverings based on biblical theology and a little church history, aiming to clarify and support this often misunderstood practice.
The book has three sections. Section 1 explores the history of head covering, detailing how it was once a universal practice that faded with the rise of feminism. This historical context sets the stage for understanding the modern debate. Section 2 delves into a verse-by-verse exposition of 1 Corinthians 11:2-16, which provides a thorough and insightful analysis of the biblical text about head covering. Section 3 addresses commonly asked questions and objections, offering clear and thoughtful responses that help readers navigate common misconceptions and concerns about head covering.
As someone who practices head covering, I enjoyed reading this book! Partridge’s persuasive and well-researched biblical defense for head covering made me pause and consider the practice anew. I especially appreciated the context he provided and how meticulously he broke down each part of the text. Even though I have been head covering for years, I gained a deeper understanding of its significance and theological basis. I particularly enjoyed learning about the distinction of glories.
Partridge also tackles popular arguments against head covering. I was pleased to discover our shared responses to these objections and his additional insights. For instance, some argue that we can replace head covering with something more culturally appropriate, such as wedding rings. Partridge counters this argument by highlighting the importance of adhering to traditional biblical symbols. He refutes this by questioning whether we should similarly alter other biblical symbols, like replacing bread and wine with steak and soda during communion.
While I found much to agree with in Partridge’s arguments, I had one point of contention. Partridge asserts Scripture mandates head covering for personal and corporate worship. In contrast, I believe Scripture only requires it for corporate worship. I plan on studying this further.
Overall, A Cover for Glory is a fantastic resource for anyone interested in the head-covering debate. It deepened my understanding of this glorious practice and encouraged me to persevere in my beliefs. Whether you support or oppose head covering, this book offers valuable perspectives and thorough biblical analysis that will enrich your understanding of the topic. This book is an invaluable addition to the discussion, and I highly recommend it!
